“ ‘Why Aren’t You Married?’: In China, Gay Men and Lesbians Pair off to Keep Parents off Their Backs,” The Washington Post, February 16, 2108 “ What Is the Significance of China’s #MeToo Movement?,” A ChinaFile Conversation, March 20, 2018 “ ‘I Am Gay, Not a Pervert’: Furor in China as Sina Weibo Bans Gay Content,” The New York Times, April 15, 2018 “ China’s Weibo Reverses Ban on ‘Homosexual’ Content After Outcry,” The Guardian, April 15, 2018 “ Sina Weibo, China’s Social Media Giant, Reverses Ban on Gay Content after Weekend of Protests,” The Washington Post, April 16, 2018 “ Chinese Social Media Site Reverses Gay Content Ban After Uproar,” The New York Times, April 16, 2018
“ First Gay-ish Film Widely Released in China,” Sixth Tone, April 16, 2018 “ Online Outcry Forces China’s Twitter, Weibo, to Backtrack on Censorship of Gay Content,” South China Morning Post, April 16, 2018 “ Rare Win for China's LGBT Community After Censorship U-turn by Sina Weibo,” CNN, April 16, 2018 “ It’s Still (Just About) OK to Be Gay in China,” Foreign Policy, April 17, 2018 It publishes a journal Anthropologica and has reclaimed the name of its former journal, Culture for its occasional online bulletin.“ How Activists Fought to Keep LGBTQ+ Content on Weibo, China's Version of Twitter,” them, April 19, 2018
In 1988 the society changed its name to the Canadian Anthropology Society to clarify its identity and emphasize its role as an anthropology association.
CHINESE PUBLIC GAY PORN PROFESSIONAL
Its aims were to encourage formal and informal dissemination of knowledge through an annual conference and publications promote relations with other academic and professional associations, aboriginal groups, and governments and publicize ethnological research and activities to further understanding of ethnological practices. The original constitution defined the organization's mandate as providing a forum for the exchange of ideas among ethnologists. In February 1974 a group of 120 anthropologists launched the Canadian Ethnology Society/société canadienne d'ethnologie (CESCE), because they felt there was room for an association of anthropologists separate from the Canadian Sociology and Anthropology Association (CSAA) which was dominated by sociologists. Ce dernier aspect approfondit les significations sexuelles des différences raciales et la politisation de ces significations chez les gais chinois. Les dimensions politiques des aspects culturels et sociaux de ces identités/pratiques sont explorées au moyen de l'examen du rôle de la "culture" chinoise dans leur développement et de l'analyse de certaines dimensions raciales des politiques sexuelles chez les gais. / Cet article est une description ethnographique du développement des identités gaies dans un groupe de Chinois à Toronto pendant les années 1980 et des pratiques collectives qui y ont été associées. This latter material addresses the sexual meanings of racial difference and the politicization of these meanings among Chinese gay men.
The cultural and racial politics of these identities/practices are explored through an examination of the role of Chinese "culture" in their development and through a discussion of the sexual politics of race among gay men. "Culture/Community/Race" is an ethnographic account of the development of gay identities and correlative collective practices among a group of Chinese men in Toronto in the 1980s.